What is the Five Element Theory?
According to the Five Elements (qualities) theory, the qualities of Wood, Fire,
Earth, Metal, and Water can be used to describe the basic elements of the material
world. These elements are in constant flux. Additionally, the complex inter-connections
and interactions within the material world are explained through the relationship
of interdependence and mutual restraint that governs the Five Elements. In Traditional
Chinese Medicine, the Five Elements theory is used to interpret all relationships
between the physiology and pathology of the human body and the natural environment
in which we live.
According to the Five Elements (qualities) theory, the qualities of Wood, Fire,
Earth, Metal, and Water can be used to describe the basic elements of the material
world. These elements are in constant flux. Additionally, the complex inter-connections
and interactions within the material world are explained through the relationship
of interdependence and mutual restraint that governs the Five Elements. In Traditional
Chinese Medicine, the Five Elements theory is used to interpret all relationships
between the physiology and pathology of the human body and the natural environment
in which we live.
The ancient Chinese sages and physicians used the Five Elements theory to study,
at a profound level, the connections between the physiology and pathology of the
paired (Yin/Yang) organs and tissues and the natural environment. Through empirical
methodology they attributed various phenomena to the categories of the Five Elements.
Working with the concept that phenomena's different characteristics and functions
produced intricate links between physiology and pathology as well as providing a
correlation between the human body and the natural environment, man’s position between
the heavens and the earth. With this they were able to explain the workings of the
Universe. Five Elements theory assigns each of the Five Elements a series of qualities,
applying them to the classification of all phenomena. For example, Earth is seen
to involve the aspects of growing, nourishing, and changing. It is then inferred
that anything with those characteristics should be included in the category of the
Earth element. Wood involves the aspects of germination, extension, softness, and
harmony. As for the rest of the Five Elements: Fire involves the aspects of heat
and flaring; Metal is associated with meticulousness and cleaning up, killing, strength,
and firmness; and Water is associated with cold, moisture, and downward flowing.
The aspects of the other Five Elements are used to categorise all material objects
in terms of one of the particular Five Elements, as can be seen in the Correspondence
Table.
|
ELEMENT
|
FIRE
|
EARTH
|
METAL
|
WATER
|
WOOD
|
|
Yin organ
|
Heart
Heart Governor
|
Spleen
|
Lung
|
Kidney
|
Liver
|
|
Yang organ
|
Small Intestine
Triple Warmer
|
Stomach
|
Large
Intestine
|
Bladder
|
Gall Bladder
|
|
Time of day
|
Ht 11.00 - 13.00
SI 13.00 - 15.00
HG 19.00 - 21.00
TW 21.00 - 23.00
|
ST 07.00 - 09.00
SP 0.900 - 11.00
|
LU 03.00 - 05.00
LI 05.00 - 07.00
|
KD 17.00 - 19.00
BL 15.00 - 17.00
|
LV 01.00 - 03.00
GB 23.00 - 01.00
|
|
Season
|
Summer
|
Late summer
|
Autumn
|
Winter
|
Spring
|
|
Emotion
|
Joy/hysteria
|
Compassion/self pity & obsession
|
Optimism/Grief & sadness
|
Courage/fear
|
Humour/anger & irritability
|
|
Voice sound
|
Laughing
|
Singing
|
Weeping
|
Groaning
|
Shouting
|
|
Taste
|
Bitter
|
Sweet
|
Spicy/pungent
|
Salty
|
Sour
|
|
Body tissue
|
Blood vessels
|
Flesh
|
Skin
|
Bones
|
Eyes, tendons & ligaments
|
|
Branches into
|
Complexion
|
Lips & muscles
|
Body hair
|
Head hair
|
Nails
|
|
Body fluid
|
Sweat
|
Sticky saliva
|
Mucus
|
Urine & watery saliva
|
Tears
|
|
Sense Smell
|
Scorched
|
Fragrant/sickly sweet
|
Rotten
|
Putrid
|
Rancid
|
|
Spirit housed
|
Shen (consciousness)
|
Yi (reasoning mind)
|
Po (body spirit)
|
Jing (willpower)
|
Hun (etherial soul)
|
|
Power granted
|
Sympathy with the human condition & sadness
|
Obstinacy
|
Cough
|
Trembling
|
Control
|
|
Climate
|
Heat
|
Humidity
|
Dryness
|
Cold
|
Wind
|
|
Season
|
Summer
|
Late summer
|
Autumn
|
Winter
|
Spring
|
|
Direction
|
South
|
Centre
|
West
|
North
|
East
|
|
Colour
|
Red
|
Yellow/brown
|
White
|
Blue/black
|
Green/yellow
|
|
Orifice
|
Tongue
|
Mouth
|
Nose
|
Ears, anus & urethra
|
Eyes
|
|
Capacity
|
Spiritual awareness
|
Ideas & opinions
|
Elimination
|
Ambition & willpower
|
Planning
|
|
Direction
|
South
|
Centre
|
West
|
North
|
East
|
|
Injuring influence
|
Heat
|
Overeating & tiredness
|
Being cold
|
Dampness & tiredness
|
Wind
|
|
Grains
|
Glutinous millet
|
Millet & maize
|
Rice
|
Beans
|
Wheat
|
|
Vegetable
|
Greens
|
Sweet veg
|
Onions
|
Leeks
|
Mallow
|
|
Meat
|
Sheep
|
Beef
|
Horse
|
Pig
|
Chicken
|
The Five Elements theory asserts that there are interdependent relationships between
each of the elements. There is the Nurturing relationship of “mother – son” where
one element feeds the next In the cycle (e.g. Wood feeding Fire), the controlling
relationship where one element has the ability to “control or destroy” another (e.g.
Metal controlling/destroying Wood, and the Rebellious relationship where one element
rebels against or “insults” its controller (e.g. Fire insulting Water). The theory
explains the interrelation and interdependency of all things through the actions
of those close relationships.
The Nurturing (Sheng) relationship among the Five Elements shows that Water generates
Wood. Wood generates Fire, Fire generates Earth, Earth generates Metal, and Metal
generates Water. In this way generation is circular and endless. In this mutual
generating relationship, each of the elements has the property of "nourishing".
The Element that generates is the "mother," the one that is fed is the
"son." This is known as the "mother-son relationship." Each
of the Five Elements has this interdependent mutual nourishing relationship with
the others along the Sheng cycle.
With the Controlling (Ko) relationship, however, Wood controls/destroys Earth, Metal
controls/destroys Wood, etc. Each of the Five Elements has this ability through
the Ko cycle. Sheng and Ko are two aspects that are inseparable. If there is no
nourishment, then there is no growth. If there is no control, then maintaining normal
harmonious relations become impossible. Therefore the flux of all things exists
through their mutual generating and controlling relationships. These relationships
are the basis of the ceaseless circulation of natural elements.
The Rebellious relationship is seen when one of the elements is excessive to the
extent that it is able to reverse the natural flow of the Control cycle. This produces
the situation where the “controlled controls the controller”, and it is said to
be “insulting” its controller. For example, if there is excess/hyperactivity of
Fire, it will overwhelm and “insult” Water Moreover, the Five Elements theory recognises
a correlation between all things that are related to a particular element. According
to Five Elements theory, each element has its own collection of relationships among
the objects that compose the physical world. The unique bond between man and nature
has therefore provided us with the theory of Five Elements.
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